Jamb English Language Past Questions For Year 1987
Question 116
There are one or two things this country can teach others, one of them is the art of writing obituaries. One suspects that the reason why some of our newspapers still manage to break even is because of the great amount of revenue they derive from obituaries. It is not unusual for about one quarter of the volume of an average daily to be constituted of obituaries and in in memorial alone. One possible explanation for this, it has been argued, is that Nigerians value their dead greatly. And there is a saying amongst us that you do not say evil things against the dead. This is obviously the philosophy behind the large dose of encomiums with which our dead are bestowed. From evidences of these obituaries and in memorial, every dead Nigerian must have been something of a saint while alive. This would explain why the death of most Nigerians is attributed to the evil Machinations of the wicked. Only very few people in our country die natural death, and even when they do, the obituaries, etc always give the impression that such deaths constitute the saddest loss to befall the deceased family. And that is why writers of these obituaries and their allied advertisements are experts on ‘mortuary stylistics’. This ‘mortuary stylistics’ the study in the art of eulogizing the dead and making their loss sound so heart breaking, is one of the commodities we can export to other countries.
'Mortuary stylistics' as used in the passage refers to the
- A. art of writing obtuaries
- B. text of obtuaries
- C. study of obtuaries
- D. art of eulogizing the dead
Question 117
There are one or two things this country can teach others, one of them is the art of writing obituaries. One suspects that the reason why some of our newspapers still manage to break even is because of the great amount of revenue they derive from obituaries. It is not unusual for about one quarter of the volume of an average daily to be constituted of obituaries and in in memorial alone. One possible explanation for this, it has been argued, is that Nigerians value their dead greatly. And there is a saying amongst us that you do not say evil things against the dead. This is obviously the philosophy behind the large dose of encomiums with which our dead are bestowed. From evidences of these obituaries and in memorial, every dead Nigerian must have been something of a saint while alive. This would explain why the death of most Nigerians is attributed to the evil Machinations of the wicked. Only very few people in our country die natural death, and even when they do, the obituaries, etc always give the impression that such deaths constitute the saddest loss to befall the deceased family. And that is why writers of these obituaries and their allied advertisements are experts on ‘mortuary stylistics’. This ‘mortuary stylistics’ the study in the art of eulogizing the dead and making their loss sound so heart breaking, is one of the commodities we can export to other countries.
The tone of this passage is
- A. Angry
- B. Satirical
- C. Non-commital
- D. Pleasant
Question 118
You all know how friendly we are with Okperi. Do you think that any Umuaro man who goes to prison there will come back alive? But that apart, do you forget that this is the moon of planting? Do you want to grow this year’s crops in the prison house in a land where your fathers owe a cow? I speak as your elder brother. I have travelled in Olu and I have travelled in Igbo and I can tell you that there is no escape from the white man. He has come when suffering knocks at your door and you say there is no seat left for him, he tells you not to worry because he has brought his own stool. The white man is like that. Before any of you here was old enough to tie a cloth between the legs I saw with my own eyes what the white man did to Abame. Then I knew there was no escape. As day light chases away darkness so will the white man drive away all our customs. I know that as I say it now it passes by your ears, but it will happen. The white man has power which comes from the true God and it burns like fire. This is the God about whom we preach every eighth day………..
Unachukwu’s opponents were now shouting that this was a meeting of an age group that they had not assembled to join with him in chewing the seed of foolishness which they called their new religion.
‘We are talking about the white man’s road’ said a voice above the others.
‘Yes, we are talking about the white man’s road. But when the roof and walls of a house fall in, the ceiling is not left standing. The white man, the new religion, the soldiers, the new road-they are all part of the same thing. The white man has a gun, a machete, a bow and carries fire in his mouth. He does not fight with one weapon alone’.
'There is no escape from the white man' in the passage means that the
- A. white man will send the people to prison
- B. white man can kill all the people with his gun
- C. people are only trying to run away from the white man
- D. people must accept the white man
Question 119
You all know how friendly we are with Okperi. Do you think that any Umuaro man who goes to prison there will come back alive? But that apart, do you forget that this is the moon of planting? Do you want to grow this year’s crops in the prison house in a land where your fathers owe a cow? I speak as your elder brother. I have travelled in Olu and I have travelled in Igbo and I can tell you that there is no escape from the white man. He has come when suffering knocks at your door and you say there is no seat left for him, he tells you not to worry because he has brought his own stool. The white man is like that. Before any of you here was old enough to tie a cloth between the legs I saw with my own eyes what the white man did to Abame. Then I knew there was no escape. As day light chases away darkness so will the white man drive away all our customs. I know that as I say it now it passes by your ears, but it will happen. The white man has power which comes from the true God and it burns like fire. This is the God about whom we preach every eighth day………..
Unachukwu’s opponents were now shouting that this was a meeting of an age group that they had not assembled to join with him in chewing the seed of foolishness which they called their new religion.
‘We are talking about the white man’s road’ said a voice above the others.
‘Yes, we are talking about the white man’s road. But when the roof and walls of a house fall in, the ceiling is not left standing. The white man, the new religion, the soldiers, the new road-they are all part of the same thing. The white man has a gun, a machete, a bow and carries fire in his mouth. He does not fight with one weapon alone’.
According to the passage, the people of Umuaro and Okperi
- A. are friends
- B. are only acquaintances
- C. are no friends
- D. can never be enemies
